How World Peace Is Possible

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When I was in grammar school learning about World War II, I remember thinking how grateful I was that society had finally matured to the point in the intervening years that war no longer ever broke out.   Today I can hardly remember what bizarre thought process led me to conclude that people had actually become less barbaric with time.  I do remember I also believed racial prejudice had died out decades ago and that the pronouncement of guilt or innocence by our justice system reflected actual guilt or innocence.

But I’ve forgiven my earlier self this embarrassing naivete because I think his conclusions weren’t based entirely on ignorance as much as on a hope for how things could be.  And though for many years I scoffed at the notion, I have to confess now that I’ve become convinced world peace is indeed possible.


Countries don’t go to war.  The leaders of countries go to war.  They marshal their reasons, stir up the public, dehumanize the enemy (as I wrote about in an earlier post, The True Cause Of Cruelty), and send out their forces.  The number of people actually responsible for the decision to go to war can usually fit comfortably inside a single large-sized room.

Leaders, of course, only occasionally represent the best of what humanity has to offer so they usually exhibit the same failings and weaknesses as the rest of us.  They get angry when they shouldn’t, let their egos motivate them more than they should, and are entirely too concerned with doing what’s popular rather than what’s right.  They suffer from the same three poisons as the populations they lead:  greed, anger, and stupidity.

The true cause of war lies in the unchecked rampaging of these three poisons through the hearts of individual people.  Though the situations confronting world leaders that lead them to decide to wage war often seem complex, the only way in which they’re different from conflict that erupts between two people standing in a room is that they occur on a larger scale.  But if in civilized societies we expect people to work out their differences amicably (whether themselves or with the help of the courts), why don’t those same expectations apply to differences between civilized countries?


In a world in which tyrannies continue to exist, war may in fact sometimes be justified.  In the same way it’s necessary to fight to defend oneself when attacked, so too it’s sometimes necessary to go to war to put down injustice, or even the possibility of injustice when its likelihood is great enough.  Rarely, however, is this given as a primary reason.  Even democracies seem to be roused to war only by self-interest.

Fair enough.  But when any leader chooses war, he or she should do so with a heavy heart.  As the original Buddha, Shakyamuni, once said when asked if killing was ever to be permitted:  “It is enough to kill the will to kill.”  In other words, we should strive to kill the the idea that killing others should be anything other than the very last action we ever permit ourselves to take.  Shakyamuni was a realist.  He knew the world would always be filled with people bent on committing evil, people whose ideas about how to live involved oppressing and killing others, and though he felt compassion even for them would speak loudly and passionately about the necessity of standing against them in concrete, practical ways.


To achieve world peace—to create a world in which war ceases to break out—seems impossible because of the sheer number of people who haven’t yet mastered themselves, who haven’t tamed their ambition to raise themselves up at the expense of others, and who haven’t learned to start from today onward, letting past wrongs committed by both sides remain in the past.  In short, it seems an impossible dream because we’re in desperately short supply of human beings who are experts at living.

An expert at living isn’t a person who never experiences greed, anger, or stupidity but rather one who remains in firm control of those negative parts (which can never be entirely eliminated), who’s able to surmount his or her darkest negativity, and displays a peerless ability to resolve conflict peacefully. What generates this expert ability to resolve conflict?  Wisdom and joy.  Wise people are happy people, and happy people are wise.  If enough people in the world’s population became happy and wise, violence would be used far less often to solve conflict.  If this pool of experts at living became large enough, we’d start seeing some of our leaders being picked from among them.  And if enough leaders were experts at living, war, too, would be used far less often to solve conflict and further the interests of nations.

I’m no Pollyanna.  I fully recognize that as long as there remain inequities between classes, as long as people feel they have little hope for a good life and remain unable to tolerate others believing differently than they do about important issues, violence and war will continue.  Which means the real path to world peace can’t be found in the passing of more laws, in diplomacy, or even in war itself.  It can only be found in the actions individual human beings take to reform the tenets they hold in their hearts in order to become experts at living.  Some argue human nature being what it is precludes the possibility of world peace, but I would counter that human nature doesn’t need to change—it only needs to be managed.  Haven’t countless numbers of us already learned to do this every day, denying our baser impulses in order to contribute to solutions instead of problems?


The reason most scoff at the notion of achieving world peace is because if you buy the principle that individual human revolution is the real solution, then some billions of people would need to actively embrace the notion of devoting themselves to continual self-reformation.  But—if you buy the principle that enough people becoming experts at living would create world peace, then you can’t argue world peace is impossible—just extraordinarily unlikely.

I don’t believe world peace will be achieved in my lifetime.  But I do believe it won’t be achieved in any lifetime after mine unless I make causes for it to happen now.  How can I—and you—make those causes?  As Gandhi famously said, by becoming the change we wish to see.  Strive to become an expert at living.  Be good to those around you in concrete ways.  Create an island of peace in your own life.  If you do, it will spread.  If enough of us do this, our islands will meet, ceasing to be islands and becoming whole continents.  World peace exists in the actions each one of takes in our own lives.

The most significant obstacle to achieving world peace isn’t the extraordinary difficulty involved in becoming a genuine expert at living, though.  It’s that those most in need of reforming the tenets they hold in their hearts, who most need training in how to be an expert at living, are those least interested in it, a point well articulated here.

The only real lever we have to pull with such people is their desire to become happy.  We must convince them to follow our lead by becoming so happy ourselves—so ridiculously, genuinely happy—that they decide on their own they want to be like us, that they want what we have.  And then we have to show them how to get it.  Good ideas are our weapons.  When people come to deeply believe in notions that promote peace, peace will follow like a shadow follows the body.

To say this strategy is long-term would be an understatement.  But all other solutions seem to me even less likely to succeed than the one I’m proposing here.  You may think me as hopelessly naive as my younger self who thought war had already been eliminated for continuing to hope that widespread, lasting peace is possible, but as John Lennon famously sang, I’m not the only one.  The ultimate dream of every Nichiren Buddhist is the accomplishment of world peace by the achievement of individual happiness.

We need to summon the courage to even voice a commitment to the goal.  We can’t worry about if it can be done at all, or how long it might take.  It can be done.  It will take a long, long time.  But the argument that it can’t be done and therefore shouldn’t be attempted is the argument of cowards.  If there weren’t people throughout our history who refused to listen to that logic, we’d all still be living in caves.  Look again at the last word in the title of this post.

Next weekThe Critical Importance Of Sleep

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  • The philosopher Krishnamurti said the impulse to war begins within each of us, and is there that we need to extirpate it. It is conceivable that if enough leaders adopted that thinking, war-war would not trump jaw-jaw.

  • Great post. Thank you. I’m in!

    Jeann: Great!


  • What a radical idea—that working on our own happiness will create the causes and conditions for happiness throughout the world and thus end the will to go to war. Count me in too!

    Toni: Counted!


  • One paragraph seemed to jump out at me—”The only real lever we have to pull with such people is their desire to be happy.” What past, particular posts have you written or books you might recommend that would allow more insight into becoming so happy—”ridiculously, genuinely happy”—allowing our positive thinking and actions to inspire those we connect with? I do believe that where there is will, there is a way…although not an easy path for so many.

    You have written a post I will be thinking about today and in the future. Your writing always inspires me to become a better human being. Thank you for that.

    Jen: Ah, there’s the trouble. How do we ourselves become so happy? Here are a few links to posts I’ve written that begin to get at it: Changing Poison Into Medicine, The Double-Edged Sword Of Attachment, Letting Go, and The Importance Of Having A Mission.

    But if you want my real answer, you can find it in this book: The Buddha in Daily Life.

    I’m grateful you find my posts inspire you to become a better human being. That’s exactly why I write them.


  • Brilliant post. I’m with you too.

    Leah: Even just a few people who take their commitment to this seriously can create unbelievable value, I’m convinced.


  • Well said, Alex.

    And being an expert at living also means to have developed the wisdom not to be swayed by fear when government leaders try to stir us up to support war as a solution to the perceived problem.


    Nancy: Well said yourself.


  • Alex, as always—although I don’t always write to tell you—I appreciate your well-reasoned, well-written post. I join previous readers with an enthusiastic, “Count me in!”

    Bick: Thanks so much for saying so.


  • Count me in as well. I also got involved with I figure if I get ridiculously happy AND create and act of compassion every day, no matter how big or small, then look out world!

    Maureen: Love it!


  • I have to be the black sheep here.

    This is exactly what’s already going on in the U.S. today—and why those in power are able to get away with all that they are. They put in enough measures and laws for the masses to grab hold of to feel they have their own hand in deciding to be “happy” or not. Then those in power use that complacency to pass other laws, and subvert other laws to get to their version of happiness. Most people’s ideas of happiness are set from a young age. And they are more than happy to allow you to find your own happiness, as long as they can continue to pursue theirs—which is the amassing of money and power. All fine and dandy, except their version of happiness usually ends up needing to infringe mightily on many other people’s version of happiness. And with globalization, those in power can actually choose which group of people to infringe their “happiness” on, keeping the wool neatly pulled over the eyes of their neighbors, or constituents, as the case is.

    I’ve long been a bit envious of people who can turn away from guiding change in others simply by “deciding” to be happy themselves and hoping it to catch on. But unfortunately, I’ve seen too much what I would call “cultural momentum manipulation” in the world to let my life’s years pass without trying to really create change in the world—beyond smiling at passersby.

    Allen: I wasn’t advocating that world peace could be accomplished by becoming happy and simply “smiling at passersby.” I was suggesting people who are genuinely happy have an intrinsic desire and ability to help others become happy as well. In my mind, that requires quite a bit more action than smiling. It begins first, I would argue, with reforming prevailing conceptions of what happiness is and how to achieve it, to counteract some of the notions people have about happiness that are often set at a young age—incorrectly.


  • Count me in too, Alex. “Looks up” had to laugh. I knew you’d get at least one of these.

  • Very nice post, Alex. I like the analogy of us all being islands who will one day meet and become united in peace. As differences between cultures get less it is possible to see the day when the power of the individual will be of greater importance on a world scale. Count me in too!

  • I enjoy your writing, Alex.

    One of the problems, at least with the U.S., is that going to war is now the decision of one person—the President. The Constitution requires the advise and consent of the Congress in the decision to wage war a la FDR’s “Day of Infamy” speech after Pearl Harbor. Unfortunately the Founders didn’t foresee the concept of “limited war” and the system of checks and balances so brilliantly conceived by them has been circumvented with the tacit agreement of the Judicial and Legislative parts of the Government. This failure to act by Congress and the Courts is partly due to the nature of the issues, as well as deliberate deception by the Executive Branch to manufacture reasons for “limited war” like Vietnam and Iraq II. At least the U.S. penchant for “police actions” and such would be much more difficult to get into if we stuck with the process the Constitution requires, including formal declarations of war.

    Perhaps one way we can get the U.S. out of the war business is to hold our elected officials to the fire and make them do their jobs.

    Not all nations have the ability to make going to war a very deliberative process. But, to have that ability, then choose to not use it, is a far greater sin and makes the U.S. all the more hypocritical.

  • Thank you for this thoughtful post. I am a war crimes prosecutor. I would add two of my favourite quotes:

    “The only thing necessary for evil to flourish is for good men (and women) to do nothing.” (Edmund Burke)

    “Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger.” (Herman Goering)

    Chris: The Edmund Burke quotation is one of my favorites also. I wrote two posts centered around it that you might find interesting, Evil Triumphs When Good People Do Nothing and Become A Force For Good.


  • Your argument is very simple and it might work. I think it would work if individual happiness was the most important driving force for an individual. I don’t think it is. I think that power and control are stronger driving forces than happiness will ever be, for some people. I also feel with my whole being that world peace will come about when mankind is totally extinguished from this planet.